CHURCH

Surprisingly, the Bible never defines the church. Instead, it presents it through a number of different metaphors. One of the reasons why the New Testament gives us numerous metaphors to depict the church is because the church is too comprehensive and rich to be captured by a single definition or metaphor. Unfortunately, our tendency is to latch on to one particular metaphor and understand the ekklesia through it alone. But by latching on to just one metaphor—whether it be the body, the army, the temple, the bride, the vineyard, or the city—we lose the message that the other metaphors convey. The result: Our view of the church will become limited at best or lopsided at worst.

What is the main metaphor for the church that is found in the majority of the New Testament? It is a family! The writings of Paul, Peter, and John in particular all saturated with the language and imagery of family. (Gal. 6:10; Rom. 8:29; Eph. 2:19) Their favorite image is the family. Familial terms like “new birth,” “children of God,” “sons of God,” “brethren,” “fathers,” “brothers,” “sisters,” and “household” saturate the New Testament writings.

This is a huge contrast to the dominating metaphor that’s typically constructed for the church today is the business corporation. The pastor is the CEO. The clergy and/or staff is upper management. Evangelism is sales and marketing. The congregation is the clientele. And there is competition with other corporations (“churches”) in the same town.

But the corporation metaphor has a major problem. Not only is it glaringly absent from the New Testament, it does violence to the spirit of Christianity. Because from God’s standpoint, the church is primarily a family. His family, in fact.

Ask yourself this question: Is my church living in the reality of being the family of God?

CHURCH!

Going Outward

Gen 12:1-4: Real pivotal point in scripture. God is creating a new initiative for connecting in a relationship with the people that He calls His own. This doesn’t mean that this is the first time that God communicates with His people, that is obvious because God was in a relationship and communicated with His people since Gen. 1, but things change in this chapter. God comes to Abram and says I want you to leave everything that you know, because I’ve got something different for you. This something that God had in store for Abram was a blessing. It was something that he had never seen or experienced before. This blessing was so gigantic that it would change his life so much that Abram would have to change his name.

God’s Blessing is:

Instrumental: God’s blessing for Abram does not end with just Abram. It was not just a single blessing for one person. Abram received the blessing so that he could become a blessing. It was received to be distributed. Abram is a new means to an end. The good life that Abram was promised and did receive wasn’t just so that he could chill and enjoy it, and live life playa style. Abraham has become a medium of God’s blessing.

So the same suit fits us. We are not just chosen, or predestined, elected or called, just to be called. God says that you predestined to be holy, you are called to be a Son of God, you are chosen for His glory. These things exist as windows of opportunity for us to be something outside of ourselves for someone else. It is not just about me.

Universal: God’s blessing is in response to the sin separation in the world. God’s blessing is no respecter of ethnicity, color, political affiliation. God’s blessing doesn’t pay attention to policy, or timeline, or economy, or even morality. It’s for everyone, everywhere. God invited Abram to live out this blessing and to become a light in a dimly lit world. Abram says yes. But as generations pass, more and more people forget that the plan was to be lights and they disconnect from the mission.

We go OUTWARD because this is what God is like. God doesn’t just exist for Himself, and God doesn’t live just for Himself. He wants His love to be on display to everyone. We go OUTWARD because the heart of God goes OUTWARD. This is what He is calling His church to. So what can we learn as a church about this.

A good life is not about talking about all the things that you would not do just because you have been called by God. I used to think that living such a good life meant explaining to people what I don’t do now. “I don’t do this”, and “never do that”, and “you can’t do this until”, and “you may have done that, but you need to feel sorry for it”; are all things that we have heard or said about the “good life” we have in God. But a good life goes beyond the type of books you don’t read, or movies you won’t watch, or that type of people that you would never hang out with. A good life is more about what we choose to do. How do I choose to spend my time? Where do I choose to give my money? Who do I choose to associate with and why? Who do I invest in? What am I passionate about? How has God shown me love, so that I can show that to other people? When you live life in such a way as this, you become compelling and not repelling. What is it for you? How can you find and promote the divine in the daily?

Jesus calls his church to be a compelling force for good in the world. God uses people as agents of change, to relieve suffering and fight injustice; living out the transforming message of the resurrected Jesus. We believe that the church is at its best when it serves, sacrifices, and loves caring about the things God cares about. We were created to live for something larger than ourselves.

CHURCH!

It's All Good!

The style of the beginning of Genesis is as a Mesopotamian poem. There is a rhythm that is created in this poem. “It is good” continues to pop up time and time again. The “good” is woven into the beat and rhyme of the scripture. The scriptures even end with a new rhythm, “it is very good”.

Death, destruction and curse are temporary invaders. The story begins in Chapter I; not in Chapter III. The story begins with good, not with curse. Sin, death, corruption, curse, and exclusion are not the way God intended things to go. These things come in later in the story, after God claimed that everything was good. The world with these temporary invaders isn't how God made it; it isn’t the way God intended it to be; and it isn’t how it will be forever. So that means, there is no amount of human sin can push out the good. This is because sin was simply a second thought. God made it and said “IT IS GOOD!” The world was already good before anything contaminated it or invaded it. This statement only holds true if you believe the story begins in Chapter I and not Chapter III. If you believe that the world was good before it was invaded, this should make a huge difference with the way that we live on earth today.

Everything that God created is good. He will continue to prove the things that he created are good. We see this happen from time to time in places that we would not expect. Don’t completely write anything off, because God will always prove that something He created is still good. If we believe that the story starts in Chapter I and that the resurrection is a reality, then we believe that life can come out of any dead situation. We want to reclaim the good, where ever we find it.

The Resurrection Story is about the pivotal moment in time where death, destruction, disease, pain, hurt and any other temporary invader gets ousted. The invaders have been removed so that we can live the why we should have if we had never been invaded. Now that the invaders are gone lets get on with the life He intended. Let’s CELEBRATE as we go UPWARDS.

We believe that the world the Lord God created is good; and that He creates people in His image and no amount of darkness can erase that divine imprint. Because we believe that all of life is sacred, we look for God’s fingerprints everywhere. We celebrate the divine in the daily; pursuing lives of hope, gratitude and worship. God invites everyone, everywhere into this way of life, and we believe that it is the best possible way to live!

CHURCH!

Mini Message 3-22-09

If we want to go forward, sometimes we have to take move backward, to understand the forward motion. But we are moving backward because we want to know and define where we came from.  If you are a Christian then you are part of an ancient historical stream, thousands and thousands and thousands of years old. It is a stream of people that believe that we are not just here by random happenstance, but that there is a creator that put this world together. A Creator that has redeemed us, and a creator that has a plan for this world. So being a Christian is having a historic faith about how the world was created, and what it means to take action in the world with a God who made it.

All a Christian is a person that says: ‘there are these things that Jesus taught about compassion, and injustice, and mercy, and the interaction with other humans on this planet, and I am going to go with that”. I am going to base my world around those things. This is a beautiful stream to be connected with.

 So when we dive into our roots, we have to be honest. You will find in our roots really great things, but at the same time you will find things that are dark and that are not so good. So part of being a Christian is excepting the dark things that are also part of our history. The Crusades, the Spanish Inquisition, the Salem Witch Hunts, American Slavery; these are all things that were done by other Christians in the name of Jesus, that Jesus had nothing to do with. It was dark, but it is a part of our linage. The bible has been used in the wrong way. It has been used to manipulate, coheres, defame, oppress and exploit other people, all done against the will of God.

We see ourselves in a long line a generations, taking part in the endless conversation between God and people. We believe the bible to be the voices of many that have come before us, inspired by God to pass along their poems, accounts, stories, and letters of response and relationship with each other and the living God.

To know where we are going, we have to know where we’ve been.

CHURCH