Monday, May 25, 2009

Going Outward


Gen 12:1-4: Real pivotal point in scripture. God is creating a new initiative for connecting in a relationship with the people that He calls His own. This doesn’t mean that this is the first time that God communicates with His people, that is obvious because God was in a relationship and communicated with His people since Gen. 1, but things change in this chapter. God comes to Abram and says I want you to leave everything that you know, because I’ve got something different for you. This something that God had in store for Abram was a blessing. It was something that he had never seen or experienced before. This blessing was so gigantic that it would change his life so much that Abram would have to change his name.

God’s Blessing is:

Instrumental: God’s blessing for Abram does not end with just Abram. It was not just a single blessing for one person. Abram received the blessing so that he could become a blessing. It was received to be distributed. Abram is a new means to an end. The good life that Abram was promised and did receive wasn’t just so that he could chill and enjoy it, and live life playa style. Abraham has become a medium of God’s blessing.

So the same suit fits us. We are not just chosen, or predestined, elected or called, just to be called. God says that you predestined to be holy, you are called to be a Son of God, you are chosen for His glory. These things exist as windows of opportunity for us to be something outside of ourselves for someone else. It is not just about me.

Universal: God’s blessing is in response to the sin separation in the world. God’s blessing is no respecter of ethnicity, color, political affiliation. God’s blessing doesn’t pay attention to policy, or timeline, or economy, or even morality. It’s for everyone, everywhere. God invited Abram to live out this blessing and to become a light in a dimly lit world. Abram says yes. But as generations pass, more and more people forget that the plan was to be lights and they disconnect from the mission.

We go OUTWARD because this is what God is like. God doesn’t just exist for Himself, and God doesn’t live just for Himself. He wants His love to be on display to everyone. We go OUTWARD because the heart of God goes OUTWARD. This is what He is calling His church to. So what can we learn as a church about this.

A good life is not about talking about all the things that you would not do just because you have been called by God. I used to think that living such a good life meant explaining to people what I don’t do now. “I don’t do this”, and “never do that”, and “you can’t do this until”, and “you may have done that, but you need to feel sorry for it”; are all things that we have heard or said about the “good life” we have in God. But a good life goes beyond the type of books you don’t read, or movies you won’t watch, or that type of people that you would never hang out with. A good life is more about what we choose to do. How do I choose to spend my time? Where do I choose to give my money? Who do I choose to associate with and why? Who do I invest in? What am I passionate about? How has God shown me love, so that I can show that to other people? When you live life in such a way as this, you become compelling and not repelling. What is it for you? How can you find and promote the divine in the daily?

Jesus calls his church to be a compelling force for good in the world. God uses people as agents of change, to relieve suffering and fight injustice; living out the transforming message of the resurrected Jesus. We believe that the church is at its best when it serves, sacrifices, and loves caring about the things God cares about. We were created to live for something larger than ourselves.

CHURCH!

Wednesday, May 20, 2009

It's All Good!


The style of the beginning of Genesis is as a Mesopotamian poem. There is a rhythm that is created in this poem. “It is good” continues to pop up time and time again. The “good” is woven into the beat and rhyme of the scripture. The scriptures even end with a new rhythm, “it is very good”.

Death, destruction and curse are temporary invaders. The story begins in Chapter I; not in Chapter III. The story begins with good, not with curse. Sin, death, corruption, curse, and exclusion are not the way God intended things to go. These things come in later in the story, after God claimed that everything was good. The world with these temporary invaders isn't how God made it; it isn’t the way God intended it to be; and it isn’t how it will be forever. So that means, there is no amount of human sin can push out the good. This is because sin was simply a second thought. God made it and said “IT IS GOOD!” The world was already good before anything contaminated it or invaded it. This statement only holds true if you believe the story begins in Chapter I and not Chapter III. If you believe that the world was good before it was invaded, this should make a huge difference with the way that we live on earth today.

Everything that God created is good. He will continue to prove the things that he created are good. We see this happen from time to time in places that we would not expect. Don’t completely write anything off, because God will always prove that something He created is still good. If we believe that the story starts in Chapter I and that the resurrection is a reality, then we believe that life can come out of any dead situation. We want to reclaim the good, where ever we find it.

The Resurrection Story is about the pivotal moment in time where death, destruction, disease, pain, hurt and any other temporary invader gets ousted. The invaders have been removed so that we can live the why we should have if we had never been invaded. Now that the invaders are gone lets get on with the life He intended. Let’s CELEBRATE as we go UPWARDS.

We believe that the world the Lord God created is good; and that He creates people in His image and no amount of darkness can erase that divine imprint. Because we believe that all of life is sacred, we look for God’s fingerprints everywhere. We celebrate the divine in the daily; pursuing lives of hope, gratitude and worship. God invites everyone, everywhere into this way of life, and we believe that it is the best possible way to live!

CHURCH!

Friday, May 15, 2009

God is Spirit, so what does that mean?


God is spirit, and his worshipers must worship in the Spirit and in truth.

If I were to ask you to explain God’s spirit, what would you say?

Explain the Holy Spirit without using any “Christianese” (i.e. Holy, Trinity, God Head…etc)

For some of us, because of the way that we have heard other people explain the Spirit, we stay away from trying to explain it. Probably because we feel that it is this weird unexplainable thing, because we don’t really get it. We believe it, but we just don’t get it. There is also another spectrum that just believes that anything that has to do with the Spirit is crazy and loony and you don’t touch it with a 10 ft pole. But over and over again in the scriptures you have this affirmation of Spirit.

For thousands of years throughout human history, people have understood that the spirit is similar to the air that you push out of your nose, and inhale through your nose. Our physical breathe is somehow a representation of a far deeper unseen force that is what gives us life. In the ancient middle-eastern culture, the word for breath is the same for spirit. There is awareness that there is a life-force that you either posses or you don’t, and to have it means life, and to not have it means death. This same life-force is somehow connected to you breathing.

So when we talk about spirit, there is an understanding that we all have of something that animates us at a physical level, but being represented as something that keeps us alive at a far deeper level—this is called “spirit”. So if I were to make a couple of observations about spirit, without using “Chrisitianese”, I would describe “spirit” like this:

Animating Energy: When we say “spirit”, we are talking about an energy that animates things. There is a certain language that is used when we discuss spirit. “I need my spirit lifted.” So with this language, we build an understanding that this “spirit” is like electricity that we plug things into.

Non-Material Essence: There are material realities: dirt, trees, bones, blood, food etc. In contrast, when we talk about something spiritual, we are talking about something that is non-material. There are things that we can engage with our natural senses,(i.e. Taste, Touch, Smell, See, Hear)but then there are realities that are just as real but they are not material. They are a non-material essence.

Sensory Transcendence: There are realities that go beyond my five senses and they are just as real, (even though I can’t access them through my five senses) as these things. Here is a simple example: When I embrace my wife, I am wrapping my arms around her physically, so we can feel each other touching, but I really love her, and she can’t feel that essence of my love with her arms. So there are these realities that we live with everyday, that you cannot access or prove them, but yet they are just as real as things that you can hold in your hand. So when you say that someone is “spiritual”, you are saying that they are tuned into realities that transcend what we can access with our five senses in the material or sensory realm.

Each of us has an inner life. We all have an inner command center that essentially runs the show that we call “our life”. From this command center we make decisions, whether or not it is subjective or objective. We make decisions whether they make since or not. But it is this inner life, signals something to us that something may or may not feel right. We see this at work when we meet people. We see this at work when we hear something. We see this at work when we experience certain things. Some of us are more in tune with it than others, and that is ok. But no matter what the case may be, we encounter these feelings in the daily. Jesus knew in His spirit is what the text explains. Walking in the spirit in everyday language is being so connected with the divine in the daily that God’s spirit begins to shape, and fill, and control (not dictatorly)our inner life. These people that have allowed the inner life to be shaped by God are so contagious. They are a joy to be around. They are the ones that we want to be around. To be shaped by the spirit of God means to have your inner life that sees another reality than the current one, and that propels you into the manifestation of greatness on this earth.

To ask for God’s spirit is to say: “I am spent, and I need something to animate me, because I can’t do it myself.” Walking in the spirit is finding a permanent connection to God’s animating energy that fuels your inner life so much so that the effects are seen in your outer life. “God I am at the end of everything that is me, and I need your SPIRIT.”

CHURCH!